Devil The Liar

“Those who don’t know history are doomed to repeat it.”

(Edmund Burke)

Karl Heinrich Marx (1818-1883) was the son of a lawyer with a comfortable2 marxupper middle-class income and the owner of several of vineyards along the Moselle River. Friedrich Engels (1820- 1895) was born into the wealthy Engels family, owners of large cotton-textile mills in the expanding industrial metropoles of Barmen and Salford. These two German philosophers, political theorists, social scientists and journalists saw that the French Revolution of 1789 had elevated an artillery officer, Napoleon Bonaparte, to the position of General at age 24, and later to “Emperor of France.” In their ambition, they viewed this as an opportunity to rise to power through a revolution, but on a global scale.

They created the Communist League – an international secret society which on February 21, 1848 was revealed when they published The Communist Manifesto, laying the groundwork for modern communism. The Communist Manifesto set forth the principal basis of Marxism: “The history of all hitherto existing society is the history of class struggles.”

Marx and Engels understood that people would usually act in accordance with their own economic interests. To exploit this, they asserted that there was a clash of interests between the Bourgeoisie, who owned businesses, and the Proletariat (working class), which worked in those businesses. Marx and Engels then postulated that by appealing to the desires of the Proletariat they could mobilize the masses to start a revolution and reorganize society.

Following the defeat of several uprisings across Europe in 1848, the Communist League changed tactics. They encouraged the working class to join with bourgeois and democratic forces to defeat the feudal aristocracy first and bring about the successful conclusion of the bourgeois revolution. Afterwards they transitioned to the working-class agenda, thereby moving toward a Proletariat revolution through different stages of gradual social change.

In Marxist theory, Socialism is a transitional state between the overthrow of capitalism and the realization of Communism.

The dictionary defines Socialism as a political and economic theory of social organization which advocates that the means of production, distribution, and exchange should be owned or regulated by the community as a whole, in practice through a centralized government.

Prior to Socialism, the political and economic systems were separate entities. The government would distance itself from the private sector economy and support itself through fees, taxes, tariffs and income from its property’s lessees.

Socialism combines the political and economic systems, which means that politicians and bureaucrats secure a monopoly on power by controlling the economy.

After Marx and Engels’ time, socialism took root in different places and under varying forms, depending on the local circumstances, ambitions and desires of ruling dictators.

Today Sweden is championed by many as example of working Socialism. Sweden (population of 10 zmil.) has an export-oriented economy aided by timber, hydropower, and iron ore. A strong welfare state involving transfer payments may be confused with socialism, but the problem is that the competitive, highly liberalized, open market economy of Sweden contradicts the merits of socialism. Only 24% percent of the national wealth of Sweden is owned by the government.

On the other hand, Venezuela, which used to be the sixth largest member of OPEC by oil production, was the wealthiest country in South America until 1999 when Hugo Chávez was elected President.

Hugo Chávez, a paratroop lieutenant-colonel born into a middle-class family, was the founder of the clandestine Revolutionary Bolivarian Movement-200 (MBR-200) which on February 4, 1992, executed an unsuccessful coup. Chávez was sent to prison, but the coup attempt brought him into the national spotlight. Pardoned from prison two years later by President Rafael Caldera, Chávez founded the Fifth Republic Movement political party. In 1998 he ran for president on a platform that called for a new constitution, a new name for Venezuela (“the Bolivarian Republic of Venezuela”) and a new set of relations between socioeconomic classes.

3After adopting the new constitution in 1999, Chávez focused on enacting social reforms as part of the Bolivarian Revolution. He implemented three main policies which are the pillars of socialism: Widespread nationalization of private industry; currency and price controls; and the fiscally irresponsible expansion of welfare programs. These policies destroyed production and crushed foreign investments, creating shortages of basic necessities.

Chávez then created participatory “democratic Communal Councils” which were overseen by his subordinates.

Supporters of Chávez were organized into different government-funded groups known as the Bolivarian Circles, many became armed colectivos (colectivo is an umbrella term for armed paramilitary tasked with extrajudicial killings and terrorizing dissenters.)

It didn’t take long to impoverish millions of Venezuelans, who would waking up each morning unsure if there would be something to eat or if they’d be alive to see next day.

The promises of a secure, stressless, easy life, where the government is taking care of the needs of citizens sounded good and deceived many. Since the times of Marx and Engels socialism was attempted in many countries. The outcome is always the same: widespread misery.

Unfortunately, a significant percentage of the United States and World’s population, especially young people, see Socialism as desirable. They are not aware that socialism draws out the worst aspects in people.

It is natural that people care more for their own satisfaction than for others. They would like to have more and better, they like progress and many are willing to work hard for it. However, in Socialism private property is eliminated and equality of outcome is imposed, crushing the incentive to work hard to succeed, suppressing entrepreneur initiatives and replace them with enslavement to the government.

“Those who don’t know history are doomed to repeat it.”

(Edmund Burke)

rtb2In the United States Holocaust Memorial Museum in Washington, D.C. we can find the famous poem “First they came…” of Lutheran pastor Martin Niemöller, who was arrested in 1939, sent to the Sachsenhausen-Oranienburg concentration camp, then later to Dachau before being freed in 1945 by the Allies.

The poem reads, “First, they came for the Communists, and I did not speak out – because I was not a Communist. Then they came for the Socialists, and I did not speak out – because I was not a Socialist. Then they came for the trade unionists, and I did not speak out – because I was not a trade unionist. Then they came for the Jews, and I did not speak out – because I was not a Jew. Then they came for me and there was no one left to speak out for me.”

After reading this poem many may reach the conclusion that Hitler and his regime stood against, communism, socialism, trade unions and Jews.

Adolf Hitler, born on 20 April 1889 in Braunau am Inn, a town in Austria-Hungary (in present-day Austria), close to the border with the German Empire, was the son of Alois, a successful customs bureau officer. In 1914, at the outbreak of World War I, Hitler was living in Munich and voluntarily enlisted in the German Army, served as a dispatch runner on the Western Front, was decorated for bravery, received the Iron Cross, Second Class, in 1914, Iron Cross, First Class on 4 August 1918, and the Black Wound Badge on 18 May 1918. His heroic service and received medals helped him in his after-war career.

In 1919 he joined the German Workers’ Party, which a year later changed its platform to appeal to the majority of the German population, renaming itself the “National Socialist German Workers’ Party,” known today as the Nazi Party, and in 1921 Hitler was appointed its head.

By attacking the Treaty of Versailles and promoting the unification all Germanic-speaking people into a single nation-state, The Greater Germanic rtb3Reich, Hitlers party grow so rapidly that in 1923, he attempted to seize power. He enlisted the help of World War I General Erich Ludendorff for an attempted coup known as the “Beer Hall Putsch” to overthrow the Bavarian government. Arrested on 11 November 1923 for high treason he was sentenced to five years’ imprisonment and released a year later he gained national recognition. He was seen by patriots as one who could restore the greatness of Germany. The communists, socialists, and the trade unionists, of Communist International (Comintern) viewed him as one who could help start a communist revolution in the country.  To industrialists and businessmen, many of them Jewish, Hitler was a potential source of new, big, lucrative government contracts. To the impoverished, he was the one who would take care of their basic needs. Over the next eight years the Nazi Party grew nationally to the point that in 1932 it caused a parliamentary impasse. On 30 January, 1933, President Paul von Hindenburg, to break the parliamentary gridlock, appointed Hitler as chancellor which shifted the balance to the benefit of the Nazi party. To secure his party’s gains, Hitler had to eliminate the communist party. It was not a sentimental move, but a tactical one. The communist parties had secret military wings in every country with the purpose to prepare for the civil war. In Germany it was the M-Apparat  of the Communist Party (Roterfrontkämpferbund) which with the help of Soviet Russia and Comunist International could initiate a successfull revolution in Germany which had been demilitarized after WWI.

4However, Hitler had no problem working together with the communists if this benefited him and his agenda. Just before starting WWII in August 1939, Nazi Germany and the Soviet Union signed the Molotov–Ribbentrop Pact beginning almost two-year period of military and economic cooperation between two countries starting with the invasion of Poland. Germany invaded Poland on September 1, 1939, from west and the Soviets joined them seventeen days later attacking from east.

In 1940 Germany received from Russia one million tons of cereals, half-a-million tons of wheat, 900,000 tons of oil, 100,000 tons of cotton, 500,000 tons of phosphates and considerable amounts of other vital raw materials, along with the transit of one million tons of soybeans from Manchuria. In return the Soviets were to receive a naval cruiser, the plans to the battleship Bismarck, heavy naval guns, other naval gear and 30 of Germany’s latest warplanes, as well as nonmilitary equipment like locomotives, turbines, generators, diesel engines, commercial ships and machine tools. This alliance with the communists allowed Hitler to successfully invade France, Belgium, Luxembourg and the Netherlands in May 1940.

However, back in 1933, to eliminate competition and secure power, on 27 February the German parliament building in Berlin (the Reichstag) was set on fire and Hitler’s government accused Marinus van der Lubbe, a Dutch council communist as the perpetrator. In effect president Paul von Hindenburg issued an emergency decree suspending civil liberties and the government instituted mass arrests of communists, including all the Communist Party’s parliamentary delegates. With communists gone and their seats empty, the Nazi Party went from having a plurality to a majority.

Since the Nazi Party (Nationalsozialistische Deutsche Arbeiterpartei) was the National Socialist German Workers’ Party, the statement of Martin Niemöller; then they came for the Socialists, then they came for the trade unionists, seems confusing, but the explanation is simple. Hitler went after independent socialist parties and independent trade unions and by eliminating them created a one-party, one-man dictatorship like Stalin’s in the Soviet Union.

To gain absolute power over his people, Hitler needed control over their hearts. He used two elements just like Stalin and the communists. First was a mixture of patriotism and pride, the Soviets were fighting and dying for Mother Russia and the superiority of the communist system, Germans were dying for the superiority of Germany and the Aryan race. The second element is hate, a hate powerful enough to replace and eliminate rational thought. Communists despised the freedom of capitalism and its symbol the United States of America.

5Hitler needed a target for the people to hate. The Jews, many of whom were successful, prosperous, highly educated and visibly different; different culture, different language, religion and race, already envied by many Germans, were the obvious choice. Around 6 million Jews died in concentration camps, Slavs were another lesser people to be despised and for elimination. Just from Poland during WW II 1.5 million were deported to German territory for forced labor and 1.9 million non-Jewish civilians killed in concentration camps. All of that to gain power, more power, the absolute power, which “corrupts absolutely” (Sir John Dalberg-Acton).

Government has a monopoly on power and a tendency to grow, that’s why “Government, even in its best state, is but a necessary evil; in its worst state, an intolerable one.”  (Thomas Paine)

Saint Eugenius

july 22Saint Eugenius

Bishop of Carthage († 505)

Feast – July 13

Carthage, which was located on the eastern side of the Lake of Tunis in what is now Tunisia, was one of the most important trading hubs of the Ancient Mediterranean and one of the most affluent cities of the classical world. After being conquered, it became a major city of the Roman Empire in the province of Africa and the final destination of St. Epenetus, one of the Seventy-two disciples and the first Bishop of Carthage.

The bishops of Carthage exercised an informal primacy in the Early African Church, in the region which used to be the Carthaginian empire, and to some extent over the Church in Numidia (modern-day Algeria expanding across Tunisia, Libya, and some parts of Morocco) and Mauretania (from central Algeria westwards to the Atlantic, covering northern Morocco, and southward to the Atlas Mountains). The provincial primacy associated with the senior bishop in the province was of little importance in comparison to the authority of the bishop of Carthage, who could be appealed to directly by the clergy of any province. Not much is known about the bishops of Carthage and difficulties they had faced. The first certain historically documented bishop is Agrippinus around the 230s. During his episcopacy the question arose in the African Church as to what should be done with regard to converts from schism or heresy. If they had previously been Catholics, ecclesiastical discipline held them subject to penance, but if it were a question of receiving those who had been baptized outside the Church, was their baptism to be regarded as valid? Agrippinus convoked the bishops of Numidia and Africa for the First Council of Africa c. 215-217 which resolved the question negatively. He consequently decided that such persons should be baptized, not conditionally but absolutely.

In 250 the Roman Emperor Decius in his pursue for absolute power had issued an edict ordering everyone in the Empire to perform a sacrifice to the Roman gods and the well-being of the emperor. The sacrifices had to be performed in the presence of a Roman magistrate and be confirmed by a signed and witnessed certificate from the magistrate. As bishop, St. Cyprian faced opposition within his own diocese over the question of the proper treatment of the lapsi who had fallen away from the Christian faith under persecution, a division in the church that came to be known as the Donatist controversy. He held a council sometime after Easter 251 AD, in which lapsi were classified into five categories; Sacrificati (Those who had actually offered a sacrifice to the idols), Thurificati (Those who had burnt incense on the altar before the statues of the gods), Libellatici (Those who had drawn up attestation, or had, by bribing the authorities, caused such certificates to be drawn up for them, representing them as having offered sacrifice, without, however, having actually done so), Acta facientes (Those that made false statements or other acts to save their lives) and Traditores (Those who gave up sacred scriptures, artifacts and/or revealed names of fellow Christians), with assign penance appropriate to each.

The Donatists stressed the holiness of the church and refused to accept the authority to administer the sacraments of those clergy who had surrendered the sacred scriptures when they were forbidden under the emperor Diocletian. The most articulate critic of the Donatist heresy was St. Augustine, bishop of Hippo, who pointed that the unworthiness of a minister did not affect the validity of the sacraments because their true minister was Christ. Although the dispute was resolved by a decision of an imperial commission in the Council of Carthage 411, Donatist communities continued to exist as late as the 6th century.

In 257 Emperor Valerian started his persecution of Christians. First, he commanded the clergy to perform sacrifices to the Roman gods or face banishment. This was followed by the execution of Christian leaders, then confiscation of property and lastly reducing to slavery members of imperial households who would not worship the Roman gods and to send them to work on the imperial estates. Persecution, sacrifice of Christians and internal struggle inside the episcopal see of Carthage brought “surprising” effects, by the end of the 4th century, the settled areas had become Christianized, and local tribes had converted in masse.

In August 431, the Vandals (Germanic immigrants who settled in the Iberian Peninsula) under their leader Genseric crossed the Strait of Gibraltar into Africa and captured Hippo Regius, which they made the capital of their kingdom. In October 439 they made a surprise attack against Carthage and after capturing the city made it the new capital. The Vandals, who were Arians, had the practice of persecuting the Catholics, especially bishops. They plundered and destroyed Carthage’s churches, monasteries and burned two bishops alive. They banished to the desert to die Bishop St. Quodvultdeus, along with other Prelates and clergy as well as 5,000 lay people.

King Genseric protected his Catholic subjects since his relations with Rome or Constantinople required that, but left the see of Carthage empty for 14 years. In 454, at the request of the Roman Emperor Valentinian III, St. Deogratias was appointed bishop of Carthage. He remained on the seat until his death three years later. After St. Deogratias’ reign ended, the Vandals would not allow Carthage to have a Catholic bishop for another twenty-three years. King Genseric died on the 25th of January 477, at the age of around 88 years. According to the law of succession his oldest son Huneric became the new king.

In 481 at the request of the Eastern Roman emperor Zeno and Placidia, daughter of Valentinian III, wife of western Roman Empire Olybrius and sister of Huneric’s wife Eudocia, allowed the vacant seat to be filled, and St. Eugenius, famous for his learning, zeal, piety and prudence, was unanimously elected by the citizens of Carthage and consecrated Bishop.

St. Eugenius as a bishop refused himself the slightest convenience, in order to be able to give all he had to the poor and distressed. His austere lifestyle, charity, courage and clarity of his teaching won him the admiration and conversion of many Arians. King Huneric, seeing the growing popularity of the Catholic bishop while his own influence and power decline among his people, sent St. Eugenius an order to never sit on the episcopal throne, preach to the people, or admit into his chapel any Vandals, even if Catholic.

The Saint courageously replied that the laws of God commanded him not to shut the door of His church to any who desired to serve Him there. His popularity grew further after Felix, a blind man of Carthage, had a dream that Bishop Eugenius would pray for him, and he would be healed. Twice the man ignored the dream, but he had it again. On the third time he roused himself and sought out the bishop. The legend continues that Felix went to the bishop and told his story. The bishop protested his ability to heal but eventually acquiesced with the words “I have already told you I am a sinful man; but may he who has deigned to visit you act in accordance with your faith and open your eyes.” While he was praying Felix’s sight was restored. When news of the miracle reached the Vandal king, Huneric unsuccessfully tried to kill Felix, then after St. Eugenius had admitted a number of Vandals into the Catholic Church, and successfully engaged in argument against Arian theologians, enraged the Vandal king who persecuted Catholics in various ways. On February 24, 484 he forcibly removed the Catholic bishops from their offices and exiled a great number of bishops, priests, deacons, and eminent Catholic laymen to Corsica and to the African deserts, which are filled with scorpions and venomous serpents. Many nuns were so cruelly tortured that they died on the rack, many were put to death. The people followed their bishops and priests to execution with lighted tapers in their hands. Mothers carried their little infants in their arms and laid them at the feet of the confessors, crying out with tears, “On your way to receiving your crowns, to whom do you leave us? Who will baptize our children? Who will impart to us the benefit of penance, and free us from the bonds of sin by the grace of reconciliation and pardon? Who will bury us with solemn prayers at our death? By whom will the divine Sacrifice be offered?”

Through divine intervention, St. Eugenius was liberated on the very scaffold, but exiled to an uninhabited desert in the province of Tripoli and committed to the guard of Anthony, an Arian bishop who treated him with the utmost barbarity, shutting him up in a narrow cell and allowing no one to visit him. Before entering that prison, however, he had found a way to write to his diocesans a splendid letter, in which he said: “If I return to Carthage, I will see you in this life; if I do not return, I will see you in the other. Pray for us and fast, because fasting and almsgiving have always obtained the mercy of God; but remember above all, that it is written we must not fear those who can kill only the body.”

When in 484, Huneric was succeeded by his nephew Gunthamund, a new king recalled Saint Eugenius to Carthage, opened the Catholic churches, and allowed all the exiled clergy to return. After reigning for twelve years, in 496 Gontamund died, and his brother Thrasamund succeeded to the throne. He arrested St. Eugenius and condemned him to death, but converted the sentence into exile in France.

St. Eugenius, about whom we know very little, was the bishop over many martyrs and, as such, became the symbol of all of them. He died July 13, 505, in a monastery which he had built and governed at Albi, near Toulouse.

References and Excerpts:

[1]          “Capture of Carthage (439),” Wikipedia. Apr. 09, 2022. Accessed: Jun. 25, 2022. [Online]. Available: https://en.wikipedia.org/w/index.php?title=Capture_of_Carthage_(439)&oldid=1081811305

[2]          “CATHOLIC ENCYCLOPEDIA: Agrippinus.” https://www.newadvent.org/cathen/01232a.htm (accessed Jun. 25, 2022).

[3]          “Decian persecution,” Wikipedia. Nov. 30, 2021. Accessed: Jun. 25, 2022. [Online]. Available: https://en.wikipedia.org/w/index.php?title=Decian_persecution&oldid=1057884115

[4]          “Epenetus of Carthage,” Wikipedia. Apr. 27, 2022. Accessed: Jun. 25, 2022. [Online]. Available: https://en.wikipedia.org/w/index.php?title=Epenetus_of_Carthage&oldid=1084908255

[5]          “Saint Eugenius, Bishop of Carthage.” https://sanctoral.com/en/saints/saint_eugenius.html (accessed Jun. 25, 2022).

[6]          “July 13—ST. EUGENIUS, Bishop,” Garden Of Mary. https://gardenofmary.com/july-13-st-eugenius-bishop/ (accessed Jun. 25, 2022).

[7]          “St. Eugenius of Carthage, saint of July 13.” https://www.traditioninaction.org/SOD/j081sdEugenius_7-13.htm (accessed Jun. 25, 2022).

[8]          “Eugenius of Carthage,” Wikipedia. Sep. 28, 2021. Accessed: Jun. 25, 2022. [Online]. Available: https://en.wikipedia.org/w/index.php?title=Eugenius_of_Carthage&oldid=1047002121