Saint Bede the Venerable
Doctor of the Church
(673-735)
Feast – May 27
Saint Bede, the illustrious ornament of the Anglo-Saxon Church and its first English historian, was consecrated to God in 680 at the age of seven, and entrusted to the care of Saint Benedict Biscop at Weremouth. Bede says nothing of his origins, but his connections with men of noble ancestry suggest that his own family was well-to-do. Bede’s first abbot names “Biscop” and “Beda” both appear in a king list of the kings of Lindsey from around 800, further suggesting that Bede came from a noble family.
It was fairly common in Ireland at this time for young boys, particularly those of noble birth, to be fostered out; the practice was also likely to have been common among the Germanic peoples in England.
He became a monk in the sister-house of Jarrow. Except for a few visits to other monasteries, his life was spent in prayer, observance of the monastic discipline and study of the Sacred Scriptures. There he trained no fewer than six hundred scholars, whom his piety, learning, and sweet disposition had gathered around him. He was considered the most learned man of his time, and wrote excellent biblical and historical books. His most famous work, Ecclesiastical History of the English People gained him the title “The Father of English History.”
Around 692, in Bede’s nineteenth year, Bede was ordained a deacon by his diocesan bishop, John, who was bishop of Hexham. The canonical age for the ordination of a deacon was 25. Ten years later in 702 he was ordained a priest. To the toils of teaching and the exact observance of his Rule he added long hours of private prayer, with the study of every branch of science and literature then known. He was familiar with Latin, Greek, and Hebrew. In a treatise which he compiled for his scholars, still extant, he assembled all that the world had then conserved of history, chronology, physics, music, philosophy, poetry, arithmetic, and medicine. In his Ecclesiastical History he has left us beautiful lives of Anglo-Saxon Saints and holy Fathers, while his commentaries on the Sacred Scriptures are still in use by the Church.
It was to the study of the Divine Word that he devoted the whole energy of his soul, and at times his compunction was so overpowering that his voice would break with weeping, while the tears of his scholars mingled with his own. Bede synthesized and transmitted the learning from his predecessors, as well as made careful, judicious innovation in knowledge (such as recalculating the age of the earth—for which he was censured before surviving the heresy accusations and eventually having his views championed by Archbishop Ussher in the sixteenth century—see below) that had theological implications.
He had little aid from others, and during his later years suffered from constant illness; yet he worked and prayed up to his last hour. It has been said of him that it is easier to admire him in thought than to do him justice in expression.
The Saint was employed in translating the Gospel of Saint John from the Greek, even to the hour of his death, which took place on the eve of the Ascension in the year 735. He spent that day joyfully, writes one of his scholars. In the middle of the afternoon he said: It is time that I return to the One who gave me being, creating me out of nothing… The moment of my liberty is approaching; I desire to be freed from the bonds of the body and to join Jesus Christ. Yes, my soul longs to see Jesus Christ its king, in the splendor of His glory. In the evening a scribe attending him said, Dear master, there is yet one chapter unwritten; would you be disturbed if we asked you additional questions? He answered, No; take your pen, and write quickly, which the disciple did. He prayed then until his last breath.
Bede died on the Feast of the Ascension, Thursday, 26 May 735, on the floor of his cell, singing “Glory be to the Father and to the Son and to the Holy Spirit.”
Bede became known as Venerable Bede (Lat.: Beda Venerabilis) by the 9th century because of his holiness, but this was not linked to consideration for sainthood by the Roman Catholic Church. According to a legend the epithet was miraculously supplied by angels, thus completing his unfinished epitaph. It is first utilised in connection with Bede in the 9th century, where Bede was grouped with others who were called “venerable” at two ecclesiastical councils held at Aachen in 816 and 836. Paul the Deacon then referred to him as venerable consistently. By the 11th and 12th century, it had become commonplace. However, there are no descriptions of Bede by that term right after his death.
In 1899, Pope Leo XIII declared him a Doctor of the Church; he is the only native of Great Britain to achieve this designation; Anselm of Canterbury, also a Doctor of the Church, was originally from Italy. Bede was moreover a skilled linguist and translator, and his work made the Latin and Greek writings of the early Church Fathers much more accessible to his fellow Anglo-Saxons, which contributed significantly to English Christianity. Bede’s monastery had access to an impressive library which included works by Eusebius, Orosius, and many others.
[1] “Saint Bede the Venerable – Lives of the Saints,” Magnificat, 24 February 2016. [Online]. Available: http://sanctoral.com/en/saints/saint_bede_the_venerable.html. [Accessed 11 May 2017].
[2] Wikipedia, “Bede,” [Online]. Available: https://en.wikipedia.org/wiki/Bede. [Accessed 11 May 2017].
You know the word [that] He sent to the Israelites as He proclaimed peace through Jesus Christ, who is Lord of all, what has happened all over Judea, beginning in Galilee after the baptism that John preached, how God anointed Jesus of Nazareth with the holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with Him. (Acts 10:36-38)