Saint John Vianney
Feast day August 9
Curé of Ars, Confessor (1786-1859)
Saint Vianney was born on 8 May 1786, three years before the French Revolution, in the town of Dardilly, France (near Lyon), and was baptized the same day. His parents, Matthieu Vianney and his wife Marie (Beluze), had six children, of whom John was the fourth. The Vianneys were devout Catholics, who helped the poor and gave hospitality to St. Benedict Joseph Labre, the patron saint of tramps, who passed through Dardilly on his pilgrimage to Rome.
By 1790, the anticlerical Terror phase of the French Revolution forced many loyal priests to hide from the regime in order to carry out the sacraments in their parish. Even though to do so had been declared illegal, the Vianneys travelled to distant farms to attend Masses celebrated by priests on the run. Realizing that such priests risked their lives day by day, Vianney began to look upon them as heroes. He received his First Communion catechism instructions in a private home by two nuns whose communities had been dissolved during the Revolution. He made his first communion at the age of 13.
From his earliest years he was noted for his candor, piety, love for the Blessed Virgin, and charity for the poor.
The Catholic Church was re-established in France in 1802 by Napoleon Bonaparte, resulting in religious peace throughout the country, culminating in a Concordat. By this time, Vianney was concerned about his future vocation and longed for an education. He was 20 when his father allowed him to leave the farm to be taught at a “presbytery-school” in the neighbouring village of Écully, conducted by the Abbé Balley. The school taught arithmetic, history, geography and Latin. Vianney struggled with school, especially with Latin, since his past education had been interrupted by the French Revolution. Only because of Vianney’s deepest desire to be a priest—and Balley’s patience—did he persevere.
Vianney’s studies were interrupted in 1809 when he was drafted into Napoleon’s armies. He would have been exempt, as an ecclesiastical student, but Napoleon had withdrawn the exemption in certain dioceses because of his need for soldiers in his fight against Spain. Two days after he had to report at Lyons, he became ill and was hospitalized, during which time his draft left without him. Once released from the hospital, on 5 January, he was sent to Roanne for another draft. He went into a church to pray, and fell behind the group. An imperial decree proclaimed in March 1810 granted amnesty to all deserters, which enabled Vianney to go back legally to Ecully, where he resumed his studies. He was tonsured in 1811, and in 1812 he went to the minor seminary at Verrières-en-Forez. In autumn of 1813, he was sent to major seminary at Lyons. Considered too slow, he was returned to Abbe Balley. However, Balley persuaded the Vicar general that Vianney’s piety was great enough to compensate for his ignorance, and the seminarian received minor orders and the subdiaconate on 2 July 1814, was ordained a deacon in June 1815. St Vianney desired to become a priest and reached the altar through his piety rather than through his talents. The bishop asked, however, whether he was pious; and when he heard that Vianney said his Rosary like an Angel, ordained him on 12 August 1815 in the Couvent des Minimes de Grenoble. Vianney said his first Mass the next day, and was appointed assistant to Balley in Écully. After a few years of parish work as an Assistant Pastor, in 1817 he was placed in charge of the parish of Ars, a small village considered backward and scarcely half-Christian. On his way there, solitary and in poverty, when he saw in the distance the steeple of the church, he knelt and prayed God to bless his ministry.
Situations calling for “impossible” deeds followed him everywhere. As pastor of the parish at Ars, John encountered people who were indifferent and quite comfortable with their style of living. His vision led him through severe fasts and short nights of sleep. (Some devils can only be cast out by prayer and fasting.)
His first concern was to visit his parishioners, and he soon won them over by his far-from-ordinary virtue. To their indifference to religion, then, a profoundly Christian spirit succeeded, and one saw the Lord’s day observed to perfection; under the influence of a Saint, the parish of Ars became like a religious community.
With Catherine Lassagne and Benedicta Lardet, he established La Providence, a home for girls. Only a man of vision could have such trust that God would provide for the spiritual and material needs of all those who came to make La Providence their home.
Word of this transformation passed from one person to another and soon, from many surrounding regions people came to hear him, enter humbly into the confessional, and obtain miracles. These he attributed to Saint Philomena, whose tomb had recently been discovered, and whom he called his dear little Saint. He was very attentive to the beauty of the sanctuary, to the preparation of his sermons, and to the orphanage which he founded; no application was excessive where these were concerned. For himself he was unsparing, sleeping in a damp basement and persecuted there incessantly by the devil.
His work as a confessor is John Vianney’s most remarkable accomplishment. In the winter months he was to spend 11 to 12 hours daily reconciling people with God. In the summer months this time was increased to 16 hours. Unless a man was dedicated to his vision of a priestly vocation, he could not have endured this giving of self-day after day. As his fame spread, more hours were consumed in serving God’s people. Even the few hours he would allow himself for sleep were disturbed frequently by the devil.
It has been said of more than one person, of more than one Saint, that they were the prodigies of their century. This is perhaps true of no one more than of the Curé of Ars. This man, who was so remarkably humble, for about thirty years saw the whole world, as it were, attentive to his virtues, the entire Christian world at his feet. He is certainly a marvel of the pastoral apostolate and sanctity.
Many people look forward to retirement and taking it easy, doing the things they always wanted to do but never had the time. But John Vianney had no thoughts of retirement.
The reputation of this humble country priest had spread over Europe, and from everywhere there came impious scoffers, unbelievers, and libertines, as well as fervent Christians and those in sorrow; the former were converted by the thousands, the latter consoled and strengthened for their combats. He spent ordinarily from sixteen to eighteen hours daily in the confessional, in winter with his feet on an unheated stone floor; and the rest of his time in preaching, prayer, and teaching catechism in the church. He died at the advanced age of 73, despite his unrelenting penance and long-standing rheumatism, and loved by the whole world.
In 1929, Pope Pius XI named him the patron of parish priests worldwide.
References and Excerpts
[1] Wikipedia, “John Vianney,” [Online]. Available: https://en.wikipedia.org/wiki/John_Vianney. [Accessed 2 August 2016].
[2] “Saint John-Marie Vianney – Lives of the Saints,” Magnificat, 24 February 2016. [Online]. Available: http://sanctoral.com/en/saints/saint_john_vianney.html. [Accessed 2 August 2016].
[3] “Saint John Vianney – Saint of the Day,” American Catholic, [Online]. Available: http://www.americancatholic.org/Features/Saints/saint.aspx?id=1097. [Accessed 2 August 2016].
[4] M. F. Trochu, in Life of the Curé of Ars, Tours, 1950.